even the most recent CocoRosie video indulges my love:
Wednesday, October 6, 2010
inspiration: advanced style
even the most recent CocoRosie video indulges my love:
Friday, October 1, 2010
cultural appropriation: still refusing to see the truth
[a polaroid of a person outdoors, with long brown hair wearing a colourful native american inspired "war bonnet" and bright red lipstick. they are covering their eyes with the back of their hands and is expressionless. the text underneath the polaroid reads "Until mainstream society takes Natives seriously, it won't take Native issues seriously. Carticatures, mascots, costumes and cartoons don't need running water, after all." Sheena Rotman (The Signal)]a page from kate burch's zine, head dress
in the year since i started this blog, the issue that has generated the most debate and discussion had easily been the critical fashion lover's guide to cultural appropriation. now that halloween is just around the corner, seeing images of white women in hypersexualized racist "indian princess" costumes is sadly serving as a reminder that this is issue will not go away without a fight. but we can keep the conversations going. sadly, today i feel disappointed, disenchanted, exhausted. it sucks that we still have to keep defending the very basics of why we think people should be thinking about cultural appropriation in the first place. here i go again.
[cartoon: in the first panel, a girl sits in a judge's stall with a gavel. a cat wearing glasses is dressed as a mariachi holding a bag that reads "taco taco." the judge rules "cultural appropriation." this continues with many foods, pizza, "hot stuff," "der very wurst," and a 3 potato salad. the last three panels are as follows: the judge watches patiently as cat sighs and reaches into a mcdonald's bag. in the next panel, the judge is eating fries and cat is eating a burger. the judge says, "it's so sad that the whole world eats mcdonalds." ]
my first reminder that the spirit of cultural appropriation is alive and well was when i was looking for a laugh: this week, i was disappointed with the latest cat & girl comic. i used to really enjoy their sardonic sense of humour, but this... it just kind of rubs me the wrong way. it almost seems to propogate this attitude of "you can't win" if you think critically about cultural appropriation. at the same time, i think i could understand why it would be funny to some people (perhaps it is a jab at the imposed dominance of american fast food culture on a global scale?).
but in the end, the imagery of the judge ruling wether or not a food item can be considered cultural appropriation only serves to remind me that it is really annoying/emotionally exhausting to constantly have to be on the defensive. to constantly have to explain the reasons why cultural appropriation, whether it be happening in a mall food court or on a fashion runaway, is potentially problematic and needs to be challenged. a common reaction when the subject comes up is "who made you the judge of everyone?" sigh. contrary to what many naysayers may believe, no, i don't sit in front of my computer actively searching for white girls wearing headdresses to argue with and judge.
rather, it's that images of models, of clothing catalogues, and of white girls in headdresses at concerts that attack and offend us: those of us who feel like these conversations are important to be having, that we have to ask these questions. i am fed up with it. fed up with seeing "Othered" cultures reduced to shitty stereotypes for uncritical (mostly) white people to buy into, as a product, and then to attack me when i ask them to think about what they are wearing, when i ask them why they choose to wear what they wear. is that such an offensive question? is it really us who are so hypersensitive and who take things "too seriously," or is it you who just wants to refuse to think for two seconds?
which leads me to katrina richardson's amazing article, Accosted by racist costumes. in it, she writes frankly and honestly about getting upset at an art festival after not only seeing two girls wearing headdresses, but walking into an art gallery called "The Eskimo Sisters." unsurprisingly, the gallery is not in fact run by Inuit women, or have any attachment or relevance to Inuit culture whatsoever (which is sometimes mistakenly referred to as Eskimo, which for the record has been frowned upon by Inuit communities and was largely removed from popular nomenclature in Canada and Greenland since the 1970s but is still used in Alaska). rather, according to their facebook page,
Eskimo Sisters is a new space in Providence for music, art, delicious treats, sparklers, general silliness, general seriousness, kittens, puppies, and magical unicorns.oh, and i suppose the magical northern "Eskimo" people fall right into that category, too! what a perfect name! /bitchy sarcasm. to top it off, the term "Eskimo Sisters" supposedly refers to two women who have slept with the same man. we all know how much we love our racial naivety with a side order of hypersexualization, don't we?
richardson ends up confronting the two girls wearing a headdress, and asking them why they are wearing them. her article is definitely worth taking the time to read it in its entireity, but here are two important quotes:
I understood why the headdresses seemed like an attractive accessory. People want something closer to the ethereal and the spiritual. To look ethnic and feel closer to nature. But is their whim to play earthy mystic for a night greater than mine to enjoy an evening without feeling accosted by racist costume?she concludes her powerful article with this statement:
I may grow wiser and regret my actions, but even if those women do remain clueless and forget everything I said, I at least made them uncomfortable for five minutes of their night, and right now, that's worth it, to me.for her sake, mine, and other people who have been taking up this fight, i hope she is right. her experience reminds me of a lot of my own, of my internalized racism as a mixed race french-canadian/abenaki kid growing up. of playing cowboys and indians and always being relegated to the role of the "indian." of my own family's erasure and active denial of our native roots.
mainly, it reminds me last night. i went to see xiu xiu, a free concert organized by the city's university radio station CHYZ 94,3 and i was sadly reminded why i have stopped going to live shows. the entire night, i was distracted by this blonde girl wearing a headband with a few feathers sticking out, and blue paint smeared underneath her cheeks. all her friends had the same paint across their face, and at different points they were passing around the "native" headband.
it reminds me of last halloween, when i spent a half an hour in the bathroom calming myself down after a teenage girl i'd met a few times through mutual friends jumped up on stage to dance with we are wolves dressed as an "indian princess."
it reminds me of all of these times i end up feeling like shit, and have to convince myself that this is just me overreacting. all of these times i overthink the entire situation, wondering what i should do, what i could say, to simply encourage people to maybe think twice before they leave the house dressed up as an outdated racist stereotype.
so i'm trying to think of productive ways we can confront these issues, have these conversations with strangers, without emotionally exhausting ourselves or decreeing ourselves the Official Judge and Jury of all things Cultural Appropriating. here's my first idea.
this week, i got a lovely gift in the mail from kate burch: a zine called Head Dress. earlier this summer, kate asked me if she could quote me in it and i was very curious to see how it would turn out. now that i have a copy to myself, i'm really happy to have been a small part of what is a very informative yet simple to-the-point zine. when i asked her where i could suggest my readers buy it, she simply said that she wanted it to be more of a "public service announcement" than making money. so! print out a bunch of your own copies and drop them off where you think they might be most thought-provoking. a few ideas:
- thrift stores where you regularly see "hipsters"
- coffee shops in urban areas
- music venues/festivals where you have seen aforementioned cultural appropriating hipsters
- offending stores that sell clothes labelled "tribal" or "native" or "cherokee" (urban outfitters, forever21, bluefly, etc)
- hell, you could even mail copies to offending designers if you wanted! at fashion design schools.
as for distribution, i've got québec city covered (going to translate it this weekend), and kate dropped a bunch around nyc, so readers everywhere else! arm your photocopiers! spread the word. it's nice to think these conversations can leave the blogosphere and can perhaps influence critical thinking. where do you guys live? can someone promise to cover kensington market in toronto? mile end in montreal? bushwick in brooklyn? portland?
so that's what's on my mind lately... i'll leave you with an few excerpts from the most recent post at my culture is not a trend in response to hate mail they've been receiving.
Stop being angry about the distant past. The people who colonized you are dead. Get over it.
Okay, I’ll play your game.
Lets pretend, and put aside the past, the genocide, the theft of land, peoples and language - all things deemed to have happened “long ago.” I’m not going to address these at all.
So here we are- modern day, new slate.
The act of cultural drag is still a problem. This is because systematic racism of Native American people still exists, and is overwhelmingly aggressive. We are still encountering it every day of our lives - in textbooks, at school, going shopping, using government facilities, interacting with the police, with health care systems, with our religious freedom, with the colour of our skin - we are met with derision and antagonism for our mere existence. With words used to keep us in our place. This is not ancient history, it is the every-day existence of a people who are still alive.
...When you choose to dress up like one of us, you erase us. You transform a group of doctors, writers, trades people, teenagers, mothers, fathers, singers — individuals, into one absurd caricature unworthy of respect, identity - autonomy....If our countries start to think of us as human beings, then our deeper issues may one day come to resolution as well. Just because my mission seems trivial - what impact could fashion possibly have?- doesn’t mean I’m not actively fighting the system that imposed the ideologies in the first place.
LINKS:
Kate Burch's tumblr
Download at zine library here.
Accosted by racist costumes: Expressing displeasure with something no one else has a problem with means revealing yourself as "the other" by Katrina Richardson
"Eskimo Sisters" in Indian headdresses by Newspaper Rock: Where Native America meets pop culture
Eskimo on Wikipedia
Ohnotheydidn't's feminist livejournal community is currently having a discussion aboutcultural appropriation.
OFFENSIVE HALLOWEEN SHIT I RECOMMEND NOT LOOKING AT:
Thursday, September 23, 2010
currently reading: cat party
anyone who knows me knows of my fondness for cats (well, of animals in general). so when i discovered i love cat party, i was excited and happy to find a blog that combines a love of cats, a love of fashion, and a combination of the two.
favourite posts include:
- a post about what her favourite L Word characters would wear to a christmas party.
- film stills from movies about badass punk girls
- a love letter to alber elbaz
- an homage to isabelle huppert, oh be still my heart/loins
- masculin féminin appreciation of annemarie schwarzenbach
- bobs and bad behaviour

louise brooks in pandora's box (g.w. pabst, 1929)
- photos of a young kate bush
- people we love: edwige belmore, with this choice quote:
Edwige is so cool, she makes Edie Sedgwick look like Stephanie Tanner.

i love her sense of humour, love of pop culture, and little hilarious jabs at celebrity worship. the perfect balance of kitsch, ridiculousness, and awesome taste. just what i needed to waste my thursday afternoon.

have a nice day!
Tuesday, September 21, 2010
what i wore: matching our surroundings
we don't mess around here in québec city; we are so stylish, we accidentally end up matching our beautiful surroundings. how about that.
posting these very fall-themed photos reminds me... anne-marie, morgan, simon & i went swimming during the heat wave a few weeks back, and it was possibly my favourite day of the entire summer. okay perhaps second favourite, a close second to swimming in the pacific back in july. i better post those photos before we forget what the summer heat felt like! not to mention all of the writing i have to work on before we come up on the 1 year anniversary of this here little blog.
anyway, back to the grindstone. until then!
Sunday, September 19, 2010
art: craftivism at fashion week
the blogging world is abuzz with fashion week news, talking about which collections are their favourite, what is the hot new colour palette, and who was in the front row. that's fun and all, but how about some food for thought: craftivist Sarah Corbett of the London Craftivist Collective snuck into the London Fashion Week premises to leave this lovely message:
Lowest paid models at London Fashion Week paid £125 an hour. Majority of garment workers in Vietnam paid £25 a month. - love from the Craftivist Collective
this news courtesy of mr x stitch, via the lovely mccall. simple, beautiful, powerful stuff. this amazing team are forcing people to pay attention to the massive discrepancies and rampant abuse of worker's rights, all while using fashion's very own tools, a needle and thread. talk about using the master's tools to dismantle the master's house...
i really like this kind of activism, which has been coined as "craftivism." it's in your face without being flashy. simple and to the point, presenting the viewer with a fact that is confrontational and hard to forget. for some more context, let's look at the london craftivist collective's manifesto:
To expose the scandal of global poverty, and human rights injustices though the power of craft and public art. This will be done through provocative, non-violent creative actions.
after a bit of digging around, i found that this is far from the first fashion related craftivist activity that has happened! here are some more lovely projects.

happy link perusing!
EDITED TO ADD:
the first photo has been making the rounds on tumblr, and i wanted to add what i thought were some interesting reflections and statements.
from antibromide:
Those two statements aren’t correlated. Garments worn in fashion week are not made in Vietnam for pennies an hour. The garments made in Vietnam are the things sold at stores like Forever 21 to people who want to look like they buy designer goods but don’t want to pay designer prices (or pay the high prices of goods manufacured in the United States). Fashion week isn’t the problem, fast fashion stores that will do anything to have goods made faster and cheaper and the people who shop those stores are the problem.and some wise words from materialworld:
Co-relation point = well, yes but no.
The message is simplistic for impact, but it’s also an oversimplification that cheap brands exploit workers while expensive designer labels don’t. In Australia this has been disproven by rights monitoring agencies including Fair Wear, as labels may outsource for some items in a range only, produce the garments in-house from under-priced outsourced fabrics, or produce multiple ranges for different economic niches with different production ethics in each.
Eco-Chic by Matilda Lee gives a handy, more UK focussed introduction to the unseen supply/demand impacts of trend based fashion, if anyone is interested.
I don’t interpret this as directed at any particular Fashion Week label anyway. More a general, clever, protest of the way global fashion cultures - which Fashion Week sets trends for - privilege women in wealthier nations as objects of desire or consumers over those women in the majority world supply chain as labourers.i think both people raise very important and interesting points. i completely agree with materialworld's last point: the fact that this kind of craftivism is at least in some manner confronting the unfair and exploitative world of who imagines, who creates, and who consumes fashion. i think this could start a very important conversation about the relationship that fashion weeks around the world have to the "fast fashion" industry that we are so quick to criticize, while simultaneously upholding these unproven statements that the "higher" fashion industries (prêt à porter, haute couture, runways shows, etc) do not play a part in exploitation.
in my opinion, stating something like "fashion week isn't the problem, fast fashion is" as antibromide does is just too reductive for me to swallow.
what do you think?
LINKS:
Craftivist Collective
Love Fashion, Hate Sweatshops
Craftivist Collective's flickr stream
Radical Cross Stitch
DIY
Sunday, September 12, 2010
what i wore today: homage to teddy girls

after a week of intense heat at the very end of august (very unusual and quite historic for québec city) we have finally been blessed with a cool autumn breeze in the air. as much as i love summer, i must say sartorially fall has always been my favourite. it's so much fun to play with colours, layers, textures... ah, tweed, plaid, how i missed thee.
today was one of those lovely early fall days, and so i dug deep in my closet to fully enjoy the autumn air while i ran some errands. here's what i came up with.

(i feel like i look a wee bit... stoned in this photo)
it's moments like these where i love volunteering in a thrift store; that saddle bag and pair of high waisted pants are my rewards.
the shoulders! they are just the perfect cut for me.
and even the namesake is perfection; jules was a nickname of mine when i was younger.
Teddy Girl, 1955. by Ken Russell

all photos by filmmaker and photographer Ken Russell
here is part of the essay that accompanied the publication of these images in picture post magazine:
These photos were taken in January 1955 in Walthamstow, Poplar and North Kensington: solidly working class areas of London. The girls photographed embody three of the great issues of the time; class, gender and youth. They are rejecting the drab costumes of class conformity and post-war austerity. They are pioneers for women looking beyond home for a place to be valued. They are young girls blazing a trail that will be followed by youth cultures for decades to come. But somehow Teddy Girls as a group remain historically almost invisible.how great is that! pretty amazing if you ask me. i wish i could have known some of those teddy girls... hell, maybe some one you brits might have had a relative who was a teddy girl! ask around.
clearly i am not the only person to have ever been inspired by the style of these ferocious femmes. back in 2006, bust magazine had a teddy girls themed photoshoot that i enjoyed so much i scanned to share with friends. here are two:
Thursday, September 9, 2010
inspiration: femme fatales by niagara
darksilenceinsuburbia posted this image quite some time ago, but it's only now that i got around to digging up a bit more information about the artist. a little bit of Litchenstein, a dash of Warhol, swirl it up with a love of ladies with guns in film history and there you have it: the art of Niagara.
her femme fatales evoke some of the most powerful women from the golden age of cinema, joan crawford, bette davis, clara bow... not to mention the "pretty faces" like veronica lake and jane russell. i'm personally drawn to the bold and tough attitude the women have, and totally have my own empowering feminist interpretation of them. here are a few of my favourites:
Fuck Off Outta Here
plus, thurston moore of sonic youth helped to put together a compilation of Destroy All Monsters' music in 1994, since they had never formally recorded. here she is hanging with two of my favourite people, thurston moore and kim gordon.
she seems all around quite badass to me.



